Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reflecting on the centennial of the Fundamentalist-Modernist Controversy, Theopolis contributor Tim Nichols asked Dr. Leithart and me what the five fundamentals of the faith were today . His thoughts went something like this: Back in the early 20th century, in response to a ruinous drift away from the historic Christian…
1. Introduction In this article, I delve into some parallels found in the scholarly analysis of two important literary works: the Testimonium Flavianum by Josephus ( Antiquities 18.63–64) and the Olivet Discourse in the gospel of Matthew (Matthew 24–25). These texts have been at the center of countless academic discussions,…
Over the last twenty years, our American culture has created a culture of obsession over trauma. This could be a result of publications such as The Body Keeps the Score by Bessel van der Kolk, which explores the lasting effect on health that traumatic experiences can have. Or it could…
The Beloved celebrates the beauty of his Shulamite’s lips, describing them as “a thread of crimson” upon a mouth that is altogether lovely (Song 4:3). It were easy perhaps to pass by this all too quickly, passing it off, if we attend to it at all, as a kind of…
This article originally appeared at American Reformer on October 29, 2025. Reproduced with permission. Why the West Was Never Meant to Be Governed by Law Alone Back in the early nineties, I was in the candidate process for Undergraduate Pilot Training with the Texas Air National Guard, hoping to fly…
In his book From Silence to Song: The Davidic Liturgical Revolution , Peter Leithart shows that David, the author of so many Psalms and the musician who trained choirs, instituted a musical and liturgical revolution of how the people of Israel worshipped. The liturgical revolution in turn was designed to…
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Wallace again on Timon of Athens . Wallace argues that Shakespeare has written a play to explore Seneca’s society of benefits and gratitude, and shows that the classical model of social order is impossible: “the cast would appear to have been designed to test the Senecan hypothesis about the nature…
Wallace again on Timon of Athens . Wallace argues that Shakespeare has written a play to explore Seneca’s society of benefits and gratitude, and shows that the classical model of social order is impossible: “the cast would appear to have been designed to test the Senecan hypothesis about the nature…
Wallace again on Seneca in Shakespeare: “The first separat e publication of De Benficiis in an English translation was Nicholas Haward’s The Line of Liberalitie in 1569, which included only the first three books, but William Baldwin’s popular Treatise of Morall Philosophie had appeared in 1547 and contained one chapter…
In a 1986 article in Modern Philology , John Wallace argues that Timon of Athens is “Shakespeare’s Senecan Study,” reflecting on the issues raised by Seneca’s de Beneficiis : “Shakespeare must have been thinking of Seneca, but a safer argument could have been constructed on the premise that Shakespeare was…
Paul Cantor describes three of Shakespeare’s Roman plays as a trilogy, moving from the Republic ( Coriolanus ) to the early empire ( Julius Caesar ) to the decadence of Octavian ( Antony and Cleopatra ). Together they form “a kind of historical trilogy, dramatizing the rise and fall of…
In her Leviticus as Literature , the late Mary Douglas offers some interesting possibilities for interpreting the prohibition of eating fat and for the arrangement of animal portions on the altar. Her interpretation is guided by her recognition of analogies between Sinai, the tabernacle, and the body, both of the…
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