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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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1 & 2 Kings

Pauline Viviano has a bit of fun at my expense over on the America website(www.americamagazine.org/blogs/client). She’s “reviewing” my commentary on 1 & 2 Kings, but instead of actually discussing my book, she mocks typological interpretation and my use of it in particular. She knew what I was up to without…

July 24, 2007
Science

Choosing death

With advances in medical technology, it’s possible to keep people alive longer than ever before. This certainly has its wonders, but it’s really an ambiguous achievement. It means that death more and more is the result of decisions about treatment and ending treatment. We can keep someone breathing artificially, a…

July 19, 2007
Science

Old news

A TLS review of several recent books on bio-computing contained old news for some people, but new news for me. The latest wrinkle in computer technology has been to use biological material - DNA - rather than silicon for information storage and processing. One USC scientist was able to create…

July 19, 2007

Sicko

Conflicting incentives are built into the American health care system. On the one hand, many patients depend on insurance companies to pay their bills, and come into a health crisis with a “no expense spared” mentality. On the other hand, doctors and hospitals, despite the millions they pull in, are…

July 19, 2007
Theology

The enemy death

Death is an enemy of life in the obvious sense that it brings an individual’s life to an end. But it’s an enemy of life in a broader sense to. Death interrupts life, everyone’s life, life in the broadest sense. Death turns festivity to mourning. Death prevents us from bringing…

July 17, 2007
Theology

New Christendom?

Bediako, Mbiti, and Lamin Sanneh are all African theologians who reject Christendom. By “Christendom” they mean a system where the Christianity is domesticated and put into the service of state or imperial interests. While this has been a reality within the West, and it is bad. But it is simplistic…

July 17, 2007

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