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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Eucharistic meditation

1 John 3:17: Whoever has the world’s goods and beholds his brother in need and closes his heart against him, how does the love of God abide in him? John insists, as we’ve seen, that love must take specific, concrete form among believers. Love is not just fellow-feeling, or sympathy,…

November 26, 2006

Baptismal exhortation

1 John 3:24: The one who keeps His commandments abides in Him, and He in him. John emphasizes throughout his letter that Christians must obey God’s commandments. In this, he only repeats what Jesus said. Jesus said, If you love Me, keep My commandments. That’s all that John is saying.…

November 26, 2006

Exhortation

Sacrifice is built into human life. It’s unavoidable. Even though we don’t slaughter animals in worship, sacrifice still happens every day. We either sacrifice other people, or we offer ourselves in sacrifice for them. That’s what John is saying when he contrasts Cain with Jesus. Cain “butchered” he brother, John…

November 26, 2006

Nice and Hot Disputes

For a number of years, I have wanted a historical study of the decline of Trinitarian theology between the Reformation and the Enlightenment. James Buckley tells part of that story in his history of atheism, but his interests are broader. Philip Dixon has produced the book I’ve been looking for…

November 22, 2006
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Sermon outline

INTRODUCTION John emphasizes throughout his letter that Christians must love one another. Here, he emphasizes that this love must take form as Christlike self-giving and generosity. John’s “children” are to love “in deed and truth” (v. 17). THE TEXT “Do not marvel, my brethren, if the world hates you. We…

November 22, 2006
Science

Hierarchy and preference

Challenging Cunningham’s suggestion, against Deleuze, that without some hierarchy of goods, there is no way to determine preferences, even for something as basic as diet, Kenneth Surin cited a bumper sticker: The top line says, “I love animals,” and the second “They’re delicious.” This, he claimed, was simply an expression…

November 21, 2006

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