Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Throughout the OT, worshipers drew near to God moving from east to west, returning to Eden. The Christian church reversed this, so that Christian worshipers enter by the west door and face east during worship. Is this change justified? What does it signify? No doubt many things, but this at…
1) Jacob goes to Paddan-Aram fleeing from his father’s house; in that far country, he endures abuse and treachery, yet returns with brides and numerous flocks and herds. When he goes out from his father’s house, he has nothing – a staff (32:10) – but he returns to his father’s…
MG Anspach says that “To give a gift in return, to recognize the generosity of the first giver through a corresponding gesture of reciprocity, is to recognize the relation for which the initial gift is only a vehicle.” This helpfully highlights the fact that the return gift is less a…
Levi-Srauss doubts Mauss’ spiritualization of the gift that Mauss draws from the Maori concept of “hau,” the power that is communicated in, with, and under the gift. Rather, hau is “the conscious form whereby men of a given society . . . apprehended an unconscious necessity whose explanation lies elsewhere.”…
Thanks to NSA librarian Ed Iverson for providing references to Mark Twain’s “Letters from Earth,” where he assaults Christianity, and in several places mocks Christian gratitude to God. For instance: “Just so with diseases. If science exterminates a disease which has been working for God, it is God that gets…
Andrew Galloway traces the development of explicit discussions of gratitude in a 1994 article from the Journal of the History of Ideas. A few highlights: 1) Though he admits that gratitude was not “‘invented’ at some moment in human culture,” and that it was “the basis for social and religious…
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