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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Theology

Exhortation, August 22

Welcome back to the students. As you are starting a new year of school, you have been and will be talked at, exhorted, and challenged many times. And this is going to be one of those times. To the NSA students, I urge you to remember what was said to…

August 22, 2004

Eucharistic Meditation, August 22

1 Kings 2:7 Most of chapter 2 is concerned with ?establishing?ESolomon?s kingdom, and this can only be done by eliminating the enemies of the kingdom. Solomon must use the sword if he?s going to promote the peace and welfare of his kingdom, and he must use it wisely and firmly.…

August 22, 2004

Conditionality and Unconditionality in the Davidic Covenant

Well, that’s quite a long title for a short post. In any case: The apparent problem is this. 2 Sam 7 seems to promise an eternal kingdom to David, unconditionally. To be sure, David’s son (and later sons) will suffer discipline when they sin, but Yahweh promises never to remove…

August 21, 2004
Theology

Wedding Sermon, August 20

You know what the Lord requires of you in your marriage. You heard Genesis 2 and Ephesians 5 just moments ago, and you have often heard them often before. You have listened repeatedly as the biblical teaching on marriage has been explained at length, and you have observed Christian families…

August 20, 2004

Maacah

The name Maacah occurs several times in Scripture, most frequently in connection with Absalom. Maacah is David’s wife, the mother of Absalom (2 Sam 3:3), and Maacah is also the DAUGHTER of Absalom who is also the wife of Rehoboam (2 Chron 11:20-22) and mother of Abijah and Asa, successors…

August 20, 2004

Joab’s Wilderness House

Why is the location of Joab?s house mentioned (1 Ki 2:34)? The wilderness is the place of Israel?s 40-year sojourn, prior to the entry into and conquest of the land of Israel. Thus, the reference to the wilderness connects with the Joshua typology that is evident elsewhere in the chapter…

August 20, 2004

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