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Matthew

Reading Matthew, Identifying Discourses: A Closer Look at the “Six-Discourse” Proposal

In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…

by Jonathan SedlakJune 26, 2025
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2 Timothy

Avoid Foolish Disputes

Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…

by Grant Van BrimmerJune 24, 2025
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Baptism

The Indispensable Mark of Worship: Infant Baptism

Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…

by Tommy ThompsonJune 19, 2025
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American Culture

Ecclesiocentric Life is Back

There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…

by Miles SmithJune 17, 2025
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Biblical Studies

Sceptical Text-Critical Hypotheses

The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…

by James BejonJune 12, 2025
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Galatians

Flesh & Spirit in Galatia

Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…

by Jeff MeyersJune 10, 2025

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Biblical Studies

Wedding Sermon, May 18

?May he kiss me with the kisses of his mouth! For your love is better than wine.?ESo says the Bride at the beginning of the Song of Songs. And the chorus agrees: ?We will rejoice in you and be glad; we will extol your love more than wine.?E Later the…

May 19, 2004

Eucharistic Meditation, May 16

Deut 16:13-17 This morning we considered some issues in child-rearing, showing that we are to raise children to serve, to rule, to have wisdom they can communicate with others. Many aspects of raising children are fairly intangible. We not only teach and exercise discipline, but we work to create a…

May 16, 2004
Biblical Studies

Exhortation, May 16

Today?s sermon is about raising priests and kings, and a few of the things I say in the sermon today refer to touch. I?m going to encourage you all to hold and caress and cuddle with your infants, and I?m going to encourage you to hug and kiss your older…

May 16, 2004

Baptismal Exhortation, May 16

1 Corinthians 6:19-20 Kaspar Olevianus Schwandt is named for one of the founders of the Reformed Church of Germany, and one of the principal architects of the Heidelberg Catechism. One of the highlights of that beautiful catechism is the answer to the first question, ?What is thy only comfort in…

May 16, 2004

Sin and Death, Death and Sin

Thomas Schreiner offers an intriguing reading of the end of Rom 5:12, “death spread to all men EPH HO all sinned.” The Greek phrase has long been a crux: Most recent commentators take the phrase as causal - death spread because all sinned; Augustine interpreted it as equivalent to “in…

May 15, 2004

Frequent Communion/Paedocommunion

A student of mine suggests that frequent communion creates pressures toward paedocommunion. So long as Eucharist is celebrated quarterly or less, it seems to be a special occasion for adults, like fancy dinner parties. Kids know that they are not included, and don’t care to be. As soon as the…

May 14, 2004

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