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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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The Passion

N.T. Wright has spoiled me. He has given such vivid portrayals of Jesus that I had difficulty getting into and appreciating Gibson’s The Passion . The film seemed so context-free that it’s hard for me to see how anyone could make much sense of it without already knowing who’s who…

February 29, 2004

Thoughts on Lent

This Sunday is the first Sunday in the traditional church season of Lent, the 40-day period of preparation for Easter. Though Lent is not mandated by Scripture, it is edifying for the church for a couple of reasons. First, Lent cannot be separated from Easter. It is a journey toward…

February 28, 2004

Exodus in Luke

In Luke’s account of the transfiguration, Jesus discusses with Moses and Elijah the “exodus” that he is going to accomplish in Jerusalem (9:31). That surely refers to His sufferings, death, and resurrection, which have just recently been a subject of discussion with Jesus and the apostles (9:18-27, esp. v 22).…

February 28, 2004

Sermon Outline, February 29

Days of Vengeance, Luke 20:45-21:38 INTRODUCTION It is always important to remember that Luke wrote two books about Jesus and the early church, and that the two books work together. In the first book, the gospel of Luke, Jesus the Beloved Son comes to the vineyard and is killed by…

February 28, 2004

Welcome and Thanks

Welcome to my new location. I trust everyone who reads this will think it an improvement over Blogger. Also, I want to offer a hearty, public thanks to Emeth Smith of Tokyo, who designed and set up this site for me. I know nothing about this kind of thing; I…

February 27, 2004
Philosophy

Beliefs & Desires

A trio of authors argue in the January 2004 issue of American Philosophical Quarterly that conscious desires are impossible. They begin with a distinction between beliefs and desires, showing that the difference has to do with the “direction of fit” with the external world. Beliefs (and perceptions) arise from the…

February 27, 2004

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