Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
Showing page 267 of 309
Showing page 3 of 43
Andrew Pettegree ( Reformation and the Culture of Persuasion , 201-2) describes the post-Reformation efforts to cultivate a sense of brotherhood and solidarity among Protestant Christians who had rejected medieval rites and practices of kinship. He quotes a “disenchanted defector” who denied brotherhood “to all who did not adhere to…
G eography has historically imagined a flat world: “territory, sovereignty and human experience have long been flattened by a paradoxical reliance on flat maps—and, more recently, aerial and satellite images—projected or imaged from the disembodied bird's or God's eye view from high above,” writes Stephen Graham in Verical (1). He…
A ccording to Cyril O'Regan, von Balthasar saw Hegel and Heidegger as the great exemplars of post-Enlightenment mis-remembering ( Anatomy of Misremembering ). Misremembering is not the same as forgetting. To misremember involves a will to overcome forgetfulness, but at the same time distorts what is remembered. Misremembering overcomes amnesia,…
N ear the beginning of his Religion and its Monsters , Timothy Beal points to the etymological hint that monsters might have some inherent connection to religion: “the monster's religious import is rooted in the word itself: ‘monster' derives from the Latin mons trum , which is related to the…
“C ome out from her!” says a heavenly voice to the saints (Revelation 18). Come out from Babylon, the harlot city, the doomed city. Commentators hasten to spiritualize: The command doesn't require a change of place but only a metaphorical exodus, an exodus of the heart. It's a flight from…
K ing Ahaz of Judah is in a panic. Israel and Aram have allied to resist Assyria's expansion, and they are pressuring Ahaz to join the alliance. If he refuses, they will overthrow Judah and replace him with another king. The result may be the end of the Davidic line.…
Showing page 225 of 2212
Your weekly digest for all things Theopolis.
