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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Move On?

S COTUS has spoken. Same-sex marriage is the law of the land. Time to move on. This insistent message comes from leaders in both parties, but Michael Needham, writing at The American Interest , says that “moving on is not so easy for some Americans. Moving on wasn’t an option…

June 15, 2016
American Politics

Boomer Bust

W alter Russell Mead writes that Hillary Clinton's candidacy is the climax of a long progress, the march of the Boomers through the institutions. Unfortunately, she's the triumphant defender of a status quo that many believe to be broken, perhaps beyond repair. Mead is explaining the Trump phenomenon, but his…

June 15, 2016

Structure in 1 Chronicles 8

T he first portion of 1 Chronicles 8 is structured roughly by two sets of five lists of the descendants of Benjamin. The first group lists the names of sons for Benjamin, and then for succeeding generations of Benjamites: 1. Sons of Benjamin, vv. 1-2 2. Sons of Bela, vv.…

June 14, 2016

Bridge to Nowhere

A ndrew Bacevich argues that we are building a “multi-trillion dollar bridge to nowhere” in the Middle East. Coming to the Presidency as the anti-Bush, Obama will end his Presidency with America in Bushian shape throughout the world: “Like Bush, Obama will bequeath to his successor wars he failed to…

June 14, 2016

Redeeming Benjamin

P aul the apostle was a Hebrew of the Hebrews from the tribe of Benjamin. That tribal association is significant, introducing a multi-layered typology of apostolic ministry. Paul was originally Saul, the namesake of the first and fallen king of Israel. That a Benjamin Saul would become the leader of…

June 13, 2016

Islamicization of Europe, or Christianization of Islam?

R od Dreher summarized several reports that many Muslim refugees have converted to Christianity when they arrived in Europe. Harriet Sherwood at The Guardian reports: “At Trinity church in the Berlin suburb of Steglitz, the congregation has grown from 150 two years ago to almost 700, swollen by Muslim converts,…

June 13, 2016

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