Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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The point of Trinitarian theology is not simply that there are three instead of one. We can’t just plug our pre-conceptions about God into the Trinity, and say that now we are Trinitarian. We can’t assume Deism, the idea that God is a watchmaker who leaves the world to run…
. He There is often a gap between the popular perception of a philosopher’s teaching and his own conception of his teaching. But the gap in Berkeley’s case is particularly wide. On the one hand, there is his own professed plan to justify common sense and combat skepticism. He reiterates…
Joyce's Ulysses has a pendulum structure. JH Raleigh (in an essay in Joyce's Ulysses , 102) points out the contrast of filius and mater as these are the poles around which the action is organized: “solitary and single vs conjoined, both licitly and illicitly; homeless rover vs statonary huswife (husey);…
Paul begins the substance of the letter to the Ephesians by “blessing” God (1:3). As is well known, in Greek, verses 3-14 form a single long sentence, with one verb, “Blessed” (v. 3). This reflects a form of Jewish prayer, called the Berekah. It is not a request for God…
In his The Invention of Christian Discourse , Vernon Robbins explains how and why Christian discourse and rhetoric diverged from classical models. Ryan Leif Hanson summarizes the argument in Silence and Praise : “Classical rhetoric understands the basic social reality of persons as based in the Graeco-Roman urban environment. In…
Marilynne Robinson is a theological anomaly. A self-confessed Calvinist, admirer of Calvin and Edwards, defender of original sin and predestination (which, she says right, is not determinism), she is also a self-described liberal Christian who tends to take predictably liberal positions on moral and political question and to use sneering…
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