Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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Reformed theology has always stressed the utter sovereignty of God. He has planned all things, and works all things. But in certain forms of Reformed theology, this is subtly undermined and turns into its opposite. I’m thinking of Reformed theology (a hyper-Calvinist tendency) that so stresses God’s sovereignty that it…
Over at Grantland , Wesley Morris traces the shift in romantic comedy in the 1980s to the politicization of the genre: “By the 1980s, romantic comedy had started to turn inward, away from fights between two equals. Women took center stage — unless the movie was Tootsie , in which…
Mark tells us in a parenthetical aside that Jesus purged all meats, and Peter saw a vision that taught him that he could eat anything (Acts 10-11). Still, as Allen Frantzen details in his recent Food, Eating, and Identity in Early Medieval England , Western Christians continued to observe purity…
Gabriella Coleman has done field work on the group “Anonymous,” and argues in Hacker, Hoaxer, Whistleblower, Spy that the group is not violent or dangerous. They’re only out for laughs, laughs of a particular kind indicated by the term lulz, which Coleman defines as “a deviant style of humor and…
Moses tells Pharaoh that Israel has to leave Egypt to perform their sacrifice before Yahweh because what they intend to do is abominable to the Egyptians. Why would it be abominable? For starters, bulls were divine - or at least mediated gods - to the Egyptians. Not appropriate for slaughter.…
Science and faith seem to be at odds. Many have suggested that’s because believers look to faith to do thing faith can’t do; if we adjusted our expectations about what kind of truth religion gives, science would be freed from the annoyances of the faithful, Tom McLeish ( Faith and…
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