Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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Exodus 21:26-27 requires a slave-owner to release a slave if he destroys his or her eye or tooth. Shalom Paul ( Studies in the Book of the Covenant , 78) claims that this is unprecedented in ancient law codes. He admits that "a slave is not considered the peer of…
The Hebrew word for "east" is mizrach . The Hebrew word for "altar" is mizbeach . A pun? Perhaps. The bronze altars in the tabernacle and temple were in the court to the east of the front doorway (the eastern) doorway of the sanctuary. The mizbeach was on the mizrach…
In Ezekiel 47, the prophet is shown a vision of a rebuilt temple. A river flows from the throne of Yahweh, under the threshold on the east of the house, and out to the land. As it flows, is makes the land fruitful, and when it reaches the Dead Sea…
For several decades, James Wood has bestridden the world of literary criticism like a Colossus. But Thomas Meaney suggests that there is something amiss in Wood-World. Meaney argues that "What distinguished Wood from most of his contemporaries and immediate predecessors was his focus on matters of aesthetic liberty over social…
A recurring theme of medieval treatments of beauty, writes Umberto Eco (Art and Beauty in the Midlde Ages), is "the beauty of being in general. It was a period in whose history darkness and contradiction may be found, but its philosophers and theologians had an image of the universe that…
Proverbs 5:15-23 follows the warnings of 5:1-14 concerning the seductive adulterous woman. The adulterous woman tempts by promising pleasure and, even more importantly, through flattery (vv. 2-3). The adulterous woman is attractive because she makes a young man feel oh so good about himself. Solomon goes on, however, to point…
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