Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Alexander Nazaryan writes with discomfiting honesty about how his own failure at novel-writing and envy of published novelists has affected his book reviewing: “I had started reviewing books, a dangerous occupation for an aspiring novelist, sort of like inviting an arsonist to join the fire department. As my own rejection…
The vine and fig tree are symbols of Israel’s safety from enemies during the days of Solomon (1 Kings 4). The fact that each Israelite has his own orchard and vineyard is a sign of national prosperity and widespread distribution of wealth, as well as a sign that there are…
INTRODUCTION Yahweh promises to comfort Zion, but when Yahweh brings comfort He doesn’t just sooth pain. He changes Zion’s condition (Isaiah 51:3, 12, 19). He comforts by bringing His righteousness, which is His salvation. THE TEXT “Listen to Me, you who follow after righteousness, you who seek the Lord: Look…
The first half of Acts belongs to Peter. His story climaxes in Acts 10-12, where he presides over the “Gentile Pentecost” that brings Cornelius and his household into the kingdom, is arrested and miraculously released and then departs. He reappears briefly, but for the most part his story in Acts…
Numbers 11:23: Yahweh said to Moses, Is Yahweh’s hand short? Now you shall see whether My word will come true for you or not. Isaiah 50 alludes several times to the exodus. It also alludes several times to episodes during Israel’s wilderness period. “Is my hand too short?” Yahweh asks…
Isaiah 50:4-5: Master Yahweh has given me the tongue of disciples, that I may know how to sustain the weary one with a word. Master Yahweh has opened my ear, and I was not disobedient nor did I turn back. Because of her idolatries, Judah has become disabled. She cannot…
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