Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Why does Christianity seem so implausible to so many people in the modern world? In an interview by Ken Myers of Mars Hill Audio concerning Brad Gregory’s The Unintended Reformation: How a Religious Revolution Secularized Society , Brad Gregory suggests an answer. One of the reasons that early modern political…
Peter Brown ( Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD , 504-5) summarizes the arguments of some posthumously published lectures of Michel Foucault on pastoral power: “It had deep roots in the ancient Near East and…
Whether it’s what Americans wanted to vote for, what we actually collectively voted for was stasis. George Friedman says this at the Stratfor site this morning: “The national political dynamic has resulted in an extended immobilization of the government. With the House — a body where party discipline is the…
In the Guardian today, Linda Woodhead explores the dilemmas of religious liberty. On the one hand is the “libertarian” approach favored by Americans, under which religious freedom is limited only when “it violates civil law or harms others.” In Europe, the more common approach is “secularist,” a system where “individuals…
I regularly buttonhole students and pastors and colleagues, Ancient-Mariner-like, and try to impress upon them the importance of Peter Leithart’s work for our generation and context. He is an exemplary theologian, a consummate renaissance man who hearkens back to an ancient tradition of theology, before our fabricated disciplinary distinctions and…
Richard Polt gives a lucid explanation of Heidegger’s tortured somewhat explanation of freedom ( Heidegger: An Introduction , 128): “Freedom is not just an ability to do whatever we want. More profoundly, freedom is our release into an open area where we can meet with other beings. A rock is…
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