Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mark Horne has done a good job elucidating how martyrdom paves the way for revival and success of Christ’s kingdom in the world, just as it also can bring more hardship and suffering. The diverging wheat and tares both growing up together, both benefitting from the watering of blood on…
For Part 1, click HERE . Anyone who has read James B. Jordan’s Through New Eyes: Developing a Biblical View of the World and appreciated it as a revelation of how God communicates in symbols and types—both in His Word and in the created order—understands what it is like to…
Abel was the first martyr in history. There is no evading this. Jesus pairs him with a murdered prophet (Matthew 23:35; 2 Chronicles 24:20-22). Abel’s blood was heard by God (Genesis 4:10), and God responded to the cry by driving out Cain, Abel’s killer, from the eastern borderland near Eden…
Adapted from The Shape of Isaiah: A Covenant-Literary Analysis The prophetic texts are the most difficult parts of the Bible to understand. And when it comes to baffling the reader, they are no respecter of persons, perplexing with their Delphic wiles even the studied scholars. It has been said that…
The subtitle for the 2004 film Dodgeball is “A True Underdog Story.” If the viewer lets the words pass by without a double-take, he or she will likely spend the rest of the movie, which applies the “unlikely teammates make the best teams” trope to the “sport” of dodgeball, asking,…
The book of Ezra gives an almost odd amount of attention to vessels. These holy vessels, whether cups, bowls, or flagons, are either dedicated as tribute or were used in temple service. The two Hebrew words translated as ‘vessel’ in most English translations are used a total of 14 times.…
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Constantine says that some created things “possess wonderful properties, and the full apprehension of which is very difficult. Like hot springs. Or “the fruit of the olive-tree and the vine,” which “deserve especial notice; the one for its power of renovating and cheering the soul, the other because it ministers…
Thomas Madden offers a contrarian analysis of American and Roman empire in his recent book, Empires of Trust . Most empires in history, he says, “have sought to build their power in whatever way they can, making war on their neighbors when it seems advantageous and continuing to do so…
In another part of his oration, Constantine analyzes Virgil’s famed Fourth Eclogue, which Christians often took as a pagan prophecy of Christ. Constantine believes that it’s a deliberate prophecy, but one he deliberately obscured for fear of persecution: “these words are spoken plainly and at the same time darkly, by…
Constantine (of all people) provides a neat little analysis of the violent ontology of polytheism is his Good Friday oration, which Eusebius appended to the Life of Constantine : if the dominion of these [created] things, numberless as they are, were in the hands, not of one but of many,…
The First Things web site today posted some of my biblical-theological reflections on missions and culture: http://www.firstthings.com.
Of course Hebrews is written to Hebrews, not to Greeks. But there are suggestive echoes of the proem of the Odyssey in the opening chapters of the letter. The first words of the letter, polymeros kai polytropos , remind me of Homer’s first description of his hero - polymetis ,…
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