Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Peter Hanns Reill, ed., and Ellen Judy Wilson, principal author, Encyclopedia of the Enlightenment (revised edition; New York: Facts on File, 2004), 670pp. Contemporary critics of modernity, including Christian ones, often focus their attacks on ?The Enlightenment,?Ethe intellectual and cultural movement that endured through the ?long eighteenth century?Ebetween Louis XIV…
William Langewiesche, The Outlaw Sea: A World of Freedom, Chaos, and Crime (New York: North Point Press, 2004), 239pp. Landlubbers that we are, most tend to forget that, as William Langewiesche puts it, “our world is an ocean world.” First published as a series of articles in The Atlantic ,…
Marjorie Garber offers many interesting insights into the themes of Shakespeare?s Comedy of Errors in her recent Shakespeare After All . Here are several of the highlights of her analysis: 1) She points out that, like many of Shakespeare?s comedies, the crisis of Comedy of Errors is provoked by ?an…
INTRODUCTION When the prophet Shemaiah confronted Rehoboam, the king turned from his plan (1 Kings 12:21-24). But Jeroboam is not so responsive to the word of the Lord. A man of God from Judah confronts him at his altar at Bethel (13:1-3), and Jeroboam responds by trying to arrest the…
Richard Neuhaus has his gleeful fun attacking John Milbank in the November 2004 issue of First Things . I don’t think he’s entirely fair to Milbank’s political thought, and his charge that Milbank’s attack on the Catholic Church is an “annoyingly unremitting rant” that is “mainly a product of deep-seated…
Barth interestingly ( CD 1.1, p. 410) suggests a correspondence between soteriology and Trinitarian theology: “reconciliation or revelation is not creation or a continuation of creation but rather an inconceivably new work above and beyond creation, so we have also to say that the Son is not the Father but…
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