Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Peter Hanns Reill, ed., and Ellen Judy Wilson, principal author, Encyclopedia of the Enlightenment (revised edition; New York: Facts on File, 2004), 670pp. Contemporary critics of modernity, including Christian ones, often focus their attacks on ?The Enlightenment,?Ethe intellectual and cultural movement that endured through the ?long eighteenth century?Ebetween Louis XIV…
William Langewiesche, The Outlaw Sea: A World of Freedom, Chaos, and Crime (New York: North Point Press, 2004), 239pp. Landlubbers that we are, most tend to forget that, as William Langewiesche puts it, “our world is an ocean world.” First published as a series of articles in The Atlantic ,…
Marjorie Garber offers many interesting insights into the themes of Shakespeare?s Comedy of Errors in her recent Shakespeare After All . Here are several of the highlights of her analysis: 1) She points out that, like many of Shakespeare?s comedies, the crisis of Comedy of Errors is provoked by ?an…
INTRODUCTION When the prophet Shemaiah confronted Rehoboam, the king turned from his plan (1 Kings 12:21-24). But Jeroboam is not so responsive to the word of the Lord. A man of God from Judah confronts him at his altar at Bethel (13:1-3), and Jeroboam responds by trying to arrest the…
Richard Neuhaus has his gleeful fun attacking John Milbank in the November 2004 issue of First Things . I don’t think he’s entirely fair to Milbank’s political thought, and his charge that Milbank’s attack on the Catholic Church is an “annoyingly unremitting rant” that is “mainly a product of deep-seated…
Barth interestingly ( CD 1.1, p. 410) suggests a correspondence between soteriology and Trinitarian theology: “reconciliation or revelation is not creation or a continuation of creation but rather an inconceivably new work above and beyond creation, so we have also to say that the Son is not the Father but…
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