Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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P aul begins his first letter to the Corinthians with a scathing denunciation of Corinthian factionalism. He poses several rhetorical questions: Is Christ divided? Was Paul crucified for you? And he brings us baptism: Into whose name were you baptized? Paul's? Peter's? Calvin's? Luther's? Baptism is a naming ceremony, and…
I t appears that the biblical text was composed according to preconceived models and patterns shaped by certain numbers that regulate the amount of words, sentences, and verses,” writes CJ Labuschagne in his Numerical Secrets of the Bible (1). Like music, “literary texts in biblical antiquity were composed and structurally…
O ne of the faults of discourses, argues Hobbes ( Leviathan , 1.8), occurs when “men speak such words as, put together, have in them no signification at all.” The words are spoken for different reasons: They “are fallen upon, by some, through misunderstanding of the words they have received…
M onastic flight, Rowan Williams emphasizes ( Silence and Honey Cakes ), wasn't “running away from responsibility or from relationships.” Rather, it is “about denying yourself the luxury of solving your problems by running away literally or physically from them . . . and about taking responsibility for your sins”…
T he problem with sacramental theology is that it's sacramental theology. That is, the problem is the abstraction of certain events, acts, objects, things from their surroundings and subjected to detailed scrutiny. To do sacramental theology, you have to isolate bread and wine from the sequence of liturgical actions that…
T M Luhrmann ( When God Talks Back ) wants to explain believers to contemporary unbelievers. How can orthodox believers withstand the pressures of the secular world and have what they can describe as a personal relationship with God? Luhrmann emphasizes that this experience doesn't come overnight: “Skeptics sometimes imagine…
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