Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up in the 1950s. This was before the "Sixties" and the democratization, informalization, and general cheapening of the church and her worship. Ministers were Father Donovan, Pastor Eckhart, Reverend MacPherson, Mister (Episcopal) Parker, and Brother Smith. Liturgical speech was high language, sounding kind of like the King James…
Metaphor exerts a surprisingly powerful influence within our thinking. Although it is easily dismissed as little more than a figure of speech, when we attend more closely to the ways in which we use it, metaphor’s importance swiftly becomes more apparent. Although many of our metaphors have become quite invisible…
What is a tree, scientifically speaking? A mere googling gives the following answer: “a woody perennial plant, typically having a single stem or trunk growing to a considerable height and bearing lateral branches at some distance from the ground.” We can increase detail by describing its family, genus, species and…
The majority of Western evangelical Christians rarely, if ever, fast as a form of spiritual discipline. In our culture, fasting is more connected with dieting than worship, the other side of our deeply ambiguous fascination with food. Food is everywhere. We eat more than ever before, at greater speed, and…
A Grammar of Creation An understanding of the visual-musical language of the Bible must begin with Genesis 1. This is fortunate, because when explaining biblical types to academics, as opposed to children, one is repeatedly forced to start from scratch. From birth, a healthy child is attuned to rhythm and…
In an inverse Eden, a land laid waste, one works alone tending the trash. There are none like him in all the earth, inquisitive, playful and most drawn to those mysterious, dancing bipedal creatures who lost earth and left it to go wandering the vast wilderness of space. Humans have…
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Terry Eagleton ( Culture and the Death of God ) observes that culture was once considered the solution to the twentieth century's loss of religion. The ambiguity of “culture” - its “aesthetic” elite meaning and its popular “anthropological” meaning - was exploited to serve political ends. TS Eliot understood that…
Lonny Harrison's forthcoming Archetypes from Underground suggests that Jung, as well as literary treatments of archetypes (Frye), are useful for understanding Dostoevsky's characters, plots, themes, and poetics. Harrison makes a good case for the comparison of Dostoevsky and Jung, noting that they both draw on German Romanticism - especially Schelling…
Like a high priest preparing to cleanse the footstool of Yahweh, Jesus put aside His garments and girded Himself to wash His disciples’ feet (John 13:1-11). The Lord became servant. It was not the first time. He had been the Lordly servant from the beginning, and He would be servant…
Robert Farneti ( Mimetic Politics ) observes that Rene Girard refused to describe his project as theology. Farneti thinks Girard was right: He wasn't writing theology but “a theory of man.” He writes, “Girard's mimetic theory culminates in a radical rejection of theology, in particular of its claims to articulate…
In one section of David Foster Wallace's Infinite Jest , which turned 20 this year, we follow Don Gately, erstwhile expert in breaking and entering (B&E) and addict, to a meeting of a Boston chapter of AA. Wallace gives us several harrowing glimpses into addiction, one of which comes from…
Maps and Meanings by Nancy Wiener and Jo Hirschmann aims to apply insights drawn from the book of Leviticus to contemporary pastoral care. The authors lay out the Levitical mapping of reality, centered on the sanctuary, and then focus on the Levitical category of michutz lamachaneh , “outside the camp,”…
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