Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Suffer little children, and forbid them not, to come unto Me. In 2005, God blessed our family with our third child, our second daughter, whom we named Bethany. As soon as Bethany was born, we knew there was something different about her. Unlike her two older siblings, who were born…
Christian, what is it that we believe? While Creeds like the Nicene and Apostle’s have been fundamental pieces of Christian liturgy and life, the American Church is highly unattached to these classic statements. From this creedal phobia has arisen the popular “No Creed, but Christ” slogan. Such slogan, of course,…
Revisiting William Cavanaugh’s devastating 2009 The Myth of Religious Violence . The myth of Cavanaugh’s title is a well-known one. According to the myth, religion is a distinct sphere of human life and practice from the rest of human social life, a universal impulse in human beings, and is dogmatic,…
19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had so…
An octave is a repetition, a repetition with a difference. It’s not the first note played again , but the first note played at a higher pitch. Octaves have always marked new beginnings. Hebrew boys were circumcised on the eighth day. Firstborn sheep were dedicated to Yahweh on the eighth…
We say Jesus’ resurrection is good news. It wasn’t good news for the disciples on the first Easter. More like perplexing, bewildering news. For others, it wasn’t perplexing, and it certainly wasn’t good. It was plain old bad news. Early in Luke’s gospel, Herod is terrified that Jesus might be…
Showing page 113 of 309
Showing page 30 of 43
The New Testament contains a number of warnings about false prophets ( pseudoprophetes ), often in “apocalyptic” contexts (Matthew 24:11, 24; Mark 13:22; 2 Peter 2:1; 1 John 4:1). The link between false prophecy and crisis goes back to Jeremiah. As the Babylonian threat against Judah rises, false prophets appear,…
“Touch not my anointed, and do my prophets no harm.” That is how Psalm 105:15 summarizes the Lord's care of the patriarchs who were wanderers and strangers in the earth. “He permitted no many to oppress them, and he reproved kings for their sake” (v. 14, alluding to Genesis 12…
Psalm 105:36 describes the exodus as the Lord's striking of the “firstborn” of Egypt, “the firstfuits of all their vigor.” Firstborn is firstfruits: It makes obvious sense. And behind the obvious is a link between human and humus , between the fruitfulness of earth and the fruitfulness of the human…
Revelation 12-13 describe draconian and bestial attacks on the saints. The enemies form a triad. Indeed, they form a double triad. First, dragon, sea beast, land beast. Then: Sea beast, land beast, image of the beast. Alternatively, we can see four: Dragon, sea beast, land beast, image of the beast.…
In his contribution to Radical Secularization , John Milbank contests Habermas's Kantian notion of public reason, arguing that reason is not “self-grounded” but “inseparable from our affective and elective intuitions concerning the nature of reality. Reason is always conjoined with feeling and can even be considered to be a reflexive…
Jeffery Leonard ends a Review of Biblical Literature (4/15) review of BC Hodge's Revisiting the Days of Genesis with this observation: “While the author does a workmanlike job of demonstrating how various numbers in Gen 1–11 could be interpreted symbolically, it is not at all clear to me that the…
Showing page 437 of 2212
Your weekly digest for all things Theopolis.
