Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
Showing page 267 of 309
Showing page 30 of 43
Stephen Finlan ( Problems With Atonement , 20-29) offers a sixfold typology of “spiritualization” of sacrifice that includes “moralizing interpretation of ritual,” “internalizing,” the use of ritual imagery for non-ritual realities, at the extreme an outright “rejection of ritual.” What he identifies as “spiritualization” is certainly present in both Jewish…
Stephen Finlan ( Problems With Atonement , 30-31) observes that “Paul not only interprets OT types, he sometimes sees the antitype in the type.” The Rock that followed Israel was not simply a pointer to Christ but was Christ. Israel already experienced baptism and enjoyed spiritual feasts in the wilderness.…
At the Trinity House site this morning, Joe Anderson and Tim Nichols argue that catholicity, like love, begins with those nearest to us.
Does everything always participate in a cosmic liturgy? Maybe. But that’s not the picture we get from Revelation 4-5. Instead, we get a progression. Initially, only the four living creatures worship (4:8), then the twenty-four elders (4:10), then both together (5:8), then myriads of angels (5:11), then everything created in…
In a 2001 article in JSNT , Russell Morton analyzes the Jewish and Hebrew-Bible background for the scene in Revelation 4-5. But this does’t explain every detail. In particular, “the acclamation of ‘worthy’ is not found in the hymns of the Hebrew Bible” but is “a typical feature of Hellenistic/Roman…
In a piece at the New York Magazine site , Matthew Hutson reviews evidence that overconfidence increases the confidence that others place in you. He cites a Berkeley study from 2012 that showed “that overconfidence increases one’s status. Subjects who overestimated their abilities at group tasks were more respected and…
Showing page 607 of 2212
Your weekly digest for all things Theopolis.
