Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Exodus 21:26-27 requires a slave-owner to release a slave if he destroys his or her eye or tooth. Shalom Paul ( Studies in the Book of the Covenant , 78) claims that this is unprecedented in ancient law codes. He admits that "a slave is not considered the peer of…
The Hebrew word for "east" is mizrach . The Hebrew word for "altar" is mizbeach . A pun? Perhaps. The bronze altars in the tabernacle and temple were in the court to the east of the front doorway (the eastern) doorway of the sanctuary. The mizbeach was on the mizrach…
In Ezekiel 47, the prophet is shown a vision of a rebuilt temple. A river flows from the throne of Yahweh, under the threshold on the east of the house, and out to the land. As it flows, is makes the land fruitful, and when it reaches the Dead Sea…
For several decades, James Wood has bestridden the world of literary criticism like a Colossus. But Thomas Meaney suggests that there is something amiss in Wood-World. Meaney argues that "What distinguished Wood from most of his contemporaries and immediate predecessors was his focus on matters of aesthetic liberty over social…
A recurring theme of medieval treatments of beauty, writes Umberto Eco (Art and Beauty in the Midlde Ages), is "the beauty of being in general. It was a period in whose history darkness and contradiction may be found, but its philosophers and theologians had an image of the universe that…
Proverbs 5:15-23 follows the warnings of 5:1-14 concerning the seductive adulterous woman. The adulterous woman tempts by promising pleasure and, even more importantly, through flattery (vv. 2-3). The adulterous woman is attractive because she makes a young man feel oh so good about himself. Solomon goes on, however, to point…
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