Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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On page 159 of her extraordinary Rituals of Spontaneity , Lori Branch writes an “if” as an “id.”
In May 1757, Christopher Smart, Fellow of Pembroke College, Cambridge, renowned poet, writer for John Newbery, was involuntarily incarcerated in a London madhouse, where he spent the next seven years. His crime: Spontaneous public prayer, which arose from his conviction that it was a crime to resist the impulse to…
John says in 1 John 5:15: “if we know he hears, we know we have. His hearing and our having are identified. As soon as God hears, we have; as soon as God hears, He gives. There is no lapse between request and gift. There is a time lapse between…
We are baptized, Jesus said, into the “name” of the Triune God. John says that we also “believe into the name” (1 John 5:13). Among other things, baptism is a road sign pointing faith in the right direction, toward the “name” of God. As such, baptism’s efficacy continues beyond the…
The doctrine of the Trinity is the pre-condition for forgiveness. Consider: “If a man sins against another man, God will mediate for him; but if man sins against God, who can intercede for Him” (1 Samuel 2:25). God stands between man and man, and can reconcile; but who stands between…
John says, “If anyone sees his brother sinning a sin not unto death, he will ask and he will give life” (1 John 5:16). Some commentators suggest a change of subject in the main clause: The brother “asks” but God “gives life.” That’s grammatically awkward, and Stott bites the bullet…
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