Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
cloister

Gatekeepers

1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…

by Peter LeithartJune 21, 2016
trinity-1-2
Trinity

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…

by Peter LeithartJune 16, 2016
img_4660-2
Architecture

On Biblical Theology

Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…

by James B. JordanJune 14, 2016
laughing_statue_by_xxbobbiie-d5f0meh-2
Humor

Wise Laughter

We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…

by Remy WilkinsJune 7, 2016
img_7664
Liturgy

Why Theopolis? Take Two

At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…

by Peter LeithartJune 2, 2016
trinity-1-2
Attributes of God

How Can We Talk About God?

“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…

by Bogumil JarmulakMay 31, 2016

Showing page 130 of 309

See all

Showing page 31 of 43

See all
trnava-university-beeyeib-am8-unsplash
Sacramental TheologyTheology

Spinks on Sacramental Theology

I have found Bryan Spinks book on the sacramental theology of Stuart theologians disappointing. So far, there’s little besides some fairly superficial summaries of the work of individual theologians. Some of these open up interesting angles, but Spinks makes no effort to relate shifts in sacramental theology to larger cultural…

September 12, 2003
colin-meg-bzszuukiy9c-unsplash

Letter from a Graduate Student

Letter from a Graduate Student Following is a transcription of a letter found in the archives of a recently deceased Professor of Philosophy at a major American university. The original was written in a childish scrawl, and was almost illegible. For reasons that may be obvious, the provenance of the…

September 12, 2003
ugur-akdemir-xt-o5o458as-unsplash
BooksLiterature

Midwinter

I read a good bit of Buchan while in Cambridge, and here is a short analysis of one of his best historical novels, Midwinter . Midwinter is an historical novel set in England during the mid-eighteenth century effort of the Jacobite supporters of Bonnie Prince Charlie to place their leader…

September 12, 2003
sixteen-miles-out-al48tflf4e8-unsplash
Hermeneutics

Jokes and Hermeneutics

I’ve been wanting for some years to write an article developing the fairly simple point that all texts depend on things that are not in the text for their meaning. Jokes are among the best examples of this. What makes a joke funny is usually something that is not stated…

September 12, 2003
24542-cropped-john-calvin
ChristologyTheology

Calvin on Christ

Some impressive quotations from Muller’s Christ and the Decree (p. 36): This is Calvin ( Inst 2.12.1): In discerning Christ’s merit, we do not consider the beginning of merit to be in him, but we go back to God’s ordinance as the first cause. For God solely of his own…

September 11, 2003
valentino-mazzariello-ndm1hhicwhc-unsplash-2
TheologyTrinity

Perichoresis

Perichoresis has been used historically to describe God’s relationship to the world, as a way of expressing the immanence and transcendence of God. It is true, on the one hand, that God is contained by nothing, and is instead the One in whom we live and move and have our…

September 10, 2003

Showing page 2200 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.