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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Building Churches in Egypt

S arah Eekhoff Zylstra reports in Christianity Today on efforts to change laws concerning church construction in Egypt: “Current laws, which have been in place since 1856, require Christians to get the consent of the local Muslim community—and the country’s president—before building a church.” At times, “Christians were required to…

September 2, 2016

Madness

D arian Leader notes in What Is Madness? that the various theories of madness that have been developed over the past fifty years are “more or less unknown outside a very narrow professional field” (2). That research has been undertaken within a psychoanalytic framework, and is barely known even to…

September 2, 2016

Lightning Flash

Haiku is the most mockable poetic form. It seems easy, and a lot of bad haiku gets written. The best haiku exemplifies the nature of poetry, which I have described as a “ concentrated excess of language .” Reading a well-constructive haiku is like viewing a scene in a flash…

September 2, 2016

Tragic Teen

A s Rhodri Lewis points out , the evidence that Hamlet is young is overwhelming: “Claudius counsels Hamlet that his enduring display of grief for his father is ‘unmanly,' a term whose persuasive force depends on Hamlet aspiring to, rather than already having attained, the condition of manliness; Laertes thinks…

September 2, 2016
Church Calendar

Sunrise, Sunset

E ach day the sun rises and sets. Each year, the sun does the same, ascending during the spring to its zenith in the summer solstice and then descending again to its nadir in the winter solstice. As Jean Hani points out ( Symbolism of the Christian Temple , 73-4),…

September 2, 2016

Revelation between Protestant and Catholic

T he Reformers read Revelation as a prophetic outline of history, and so identified the beast and harlot with the Catholic church of their time. In response, Catholics developed “preterist” and “futurist” readings of the book, which viewed the Apocalypse as a prophecy of fulfilled events of the distant past,…

September 2, 2016

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