Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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Terry Eagleton ( Culture and the Death of God ) observes that culture was once considered the solution to the twentieth century's loss of religion. The ambiguity of “culture” - its “aesthetic” elite meaning and its popular “anthropological” meaning - was exploited to serve political ends. TS Eliot understood that…
Lonny Harrison's forthcoming Archetypes from Underground suggests that Jung, as well as literary treatments of archetypes (Frye), are useful for understanding Dostoevsky's characters, plots, themes, and poetics. Harrison makes a good case for the comparison of Dostoevsky and Jung, noting that they both draw on German Romanticism - especially Schelling…
Like a high priest preparing to cleanse the footstool of Yahweh, Jesus put aside His garments and girded Himself to wash His disciples’ feet (John 13:1-11). The Lord became servant. It was not the first time. He had been the Lordly servant from the beginning, and He would be servant…
Robert Farneti ( Mimetic Politics ) observes that Rene Girard refused to describe his project as theology. Farneti thinks Girard was right: He wasn't writing theology but “a theory of man.” He writes, “Girard's mimetic theory culminates in a radical rejection of theology, in particular of its claims to articulate…
In one section of David Foster Wallace's Infinite Jest , which turned 20 this year, we follow Don Gately, erstwhile expert in breaking and entering (B&E) and addict, to a meeting of a Boston chapter of AA. Wallace gives us several harrowing glimpses into addiction, one of which comes from…
Maps and Meanings by Nancy Wiener and Jo Hirschmann aims to apply insights drawn from the book of Leviticus to contemporary pastoral care. The authors lay out the Levitical mapping of reality, centered on the sanctuary, and then focus on the Levitical category of michutz lamachaneh , “outside the camp,”…
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