Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Terry Eagleton ( Culture and the Death of God ) observes that culture was once considered the solution to the twentieth century's loss of religion. The ambiguity of “culture” - its “aesthetic” elite meaning and its popular “anthropological” meaning - was exploited to serve political ends. TS Eliot understood that…
Lonny Harrison's forthcoming Archetypes from Underground suggests that Jung, as well as literary treatments of archetypes (Frye), are useful for understanding Dostoevsky's characters, plots, themes, and poetics. Harrison makes a good case for the comparison of Dostoevsky and Jung, noting that they both draw on German Romanticism - especially Schelling…
Like a high priest preparing to cleanse the footstool of Yahweh, Jesus put aside His garments and girded Himself to wash His disciples’ feet (John 13:1-11). The Lord became servant. It was not the first time. He had been the Lordly servant from the beginning, and He would be servant…
Robert Farneti ( Mimetic Politics ) observes that Rene Girard refused to describe his project as theology. Farneti thinks Girard was right: He wasn't writing theology but “a theory of man.” He writes, “Girard's mimetic theory culminates in a radical rejection of theology, in particular of its claims to articulate…
In one section of David Foster Wallace's Infinite Jest , which turned 20 this year, we follow Don Gately, erstwhile expert in breaking and entering (B&E) and addict, to a meeting of a Boston chapter of AA. Wallace gives us several harrowing glimpses into addiction, one of which comes from…
Maps and Meanings by Nancy Wiener and Jo Hirschmann aims to apply insights drawn from the book of Leviticus to contemporary pastoral care. The authors lay out the Levitical mapping of reality, centered on the sanctuary, and then focus on the Levitical category of michutz lamachaneh , “outside the camp,”…
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