Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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David Field and I entertained, or frightened, the students at our recent Easter Term course by spending a few minutes debating a passage from Aldous Huxley. Since I have a blog, and David doesn't, I'll take the opportunity to settle scores once and for all. The offending passage was this…
Exodus 26:1-14 moves from inside out, from the tabernacle curtain itself (vv. 1-6) to the goats' hair covering that lays over the tabernacle (vv. 7-13) to the goats and dugong leather that constitute the outermost coverings (v. 14). Then the chapter changes course and moves outside-in: First the boards that…
My daughter, MargaretAnn, posted these Lenten meditations on the coronavirus on Instagram today. uncertainty is a frightening thing. before i left campus unexpectedly to come home, my boss sat me down and reminded me that this is the perfect time to grow. it’s when things are difficult and unsettling and…
L.M. Sacasas ponders why the coronavirus spooks us. He says it's the pandemic's uncertainty and unpredictability, which destroys our illusions of control. We categorize it as an "accident" because we don't have other categories to wrestle with the unknown. It's a peculiarly modern mental tic. " To call something an…
Exodus 26:1-14 describes four sets of coverings for the tabernacle: 1. The interior curtain, called the “tabernacle” (26:1-6). 2. A covering of goats’ hair to drape over the tabernacle (26:7-13). 3. A covering of rams’ leather, dyed red (26:14a). 4. An exterior covering of dugong or porpoise skin (26:14b). The…
Superficially, the sequence of instructions in Exodus 25-27 moves from the furnishings of the interior of the tent (ark, table, menorah) to the tent fabrics, boards, and bars, before moving out to the courtyard to describe the bronze altar (Exodus 27:1-8) and the court hangings (Exodus 27:9-19). At that level,…
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