Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
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Romans 13:1-7 is often separated from its context and treated as a Pauline statement about the Christian’s or the church’s relation to the state. We can certainly draw some conclusions from the passage: God is the source of all public authority (13:1). Whoever resists authority resists the ordinance of God…
Over the past decade, Rusty Reno, editor at First Things , has established himself as one of America’s most interesting cultural and political voices. In his recent Return of the Strong Gods , Rusty offers an eccentric reading of recent history as a collapse of what he calls the “postwar…
The gospel is an inherently political message. As Paul explains it in Romans 1, it’s the announcement that Jesus, Son of David, has been installed as King in His resurrection. Romans 12—15 fills out the ecclesio-political import of this message. Because Jesus is King, He will restore human society. Because…
Red Sky in Morning , Paul Lynch's 2013 debut novel, is a stylistic tour de force . Like the poetry of Seamus Heaney (whom Lynch credits for inspiration), he captures the craggy, muck-mudded landscape of Lynch's native Ireland. Convoluted syntax, unobtrusive Irish colloquialisms, hints of alliterative verse lend the novel…
Over the past several weeks, I've argued that in Romans 9-11 Paul offers a first-century solution to a first-century problem. Paul doesn't , I argue, predict a conversion of Jews in the distant future. He argues instead that Israel's role in the foundation of the new covenant takes the form…
Mary Eberstadt’s Primal Screams is a well-researched, cleanly-written book, full of evidence, theories, statistics, anecdotes, analysis. Its thesis is arresting and compelling. Eberstadt claims we can trace the rise of identity politics to the “Great Scattering” that followed the sexual revolution of the 1960s. When we as a culture decided…
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