Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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Paul’s discussion of Adam and Christ (Romans 5) is chiastically arranged: A. Sin enters the world and death through sin, vv 12 B. Sin before Law, but sin not imputed where there is no law, v 13 C. Transgression of Adam v free gift vv 14-16 D. Death reigned/reign in…
Romans 4 has been a central text in historic debates about justification. Naturally so, since here Abraham is presented as the model believer, who is reckoned righteous because he believes God’s promises. That’s accurate. Despite some denials from New Perspective commentators, Romans 4 does speak of Abraham as a model…
In a brief discussion of Genesis 1 in his Reading Genesis Well , C. John Collins summarizes the "illocution or rhetorical force" of the passage. What's the author trying to persuade his readers about? The narrative, he says, "shapes for Israel their vision of the good human life, as participating…
Alessandra Bocchi writes about the fate of Hong Kong's Christians at FirstThings.com . The freedom struggle there is about Hong Kong's independence. It's also a struggle for the freedom of the churches. Bocchi writes that "Hong Kong citizens fear that this extradition bill would give the Chinese government power to…
In Romans 3:21-22, Paul writes, "But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe." Paul has already mentioned the righteousness of God. It's…
David French writes that the civil rights movement should give beleaguered Evangelicals hope in the current cultural malaise. He's partly right, partly wrong. He's right that white Christians have much to learn from the history of African American Christianity. Once Protestants formed the American elite. Nowadays, though theologically conservative Protestants…
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