Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Optimism is “an inclination to put the most favorable construction upon actions and events or to anticipate the best possible outcome.” 1 On the other hand, pessimism is “an inclination to emphasize adverse aspects, conditions, and possibilities or to expect the worst possible outcome.” We can see that optimism and…
If we wish to understand the Tree of Life and the Tree of the Knowledge of Good and Evil, we must begin with seeing them as a part of the creational order. Trees, along with plants and seed-bearing things, come to life by the word of God as part of…
“I chant slips and irreversible disasters, wiltings, failures, scars, the little disappointments and the large, blue streaks down a world that wishes it was only suncolors.” Paul J. Pastor from Kintsugi Song I recently lost something very valuable. Something I’d had for years and used every day. But, it wasn’t…
In his eponymous book, Jonah follows an exodus pattern. He travels through the waves and east of the city into the wilderness. On a first reading, it looks like another use of this common literary shape in the Old Testament: salvation through the waters of death and the wilderness of…
“Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” The unknowing master of ceremonies didn’t know how right he was. We see this play out in John’s apocalypse. The end is like the beginning,…
Read in isolation, The Test of Adultery (Num 5:11-31) presents the reader with a seemingly bizarre ritual, conjuring up ideas bordering on the Salem Witch Trials. Beyond this, pressing questions linger—such as, “Why is the woman in particular singled out, while no test is provided for the husband of a…
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In a 2002 article, Lester Little notes the biblical inspiration for Carolingian Benedictine monasticism: “In inspiration, thought patterns, and rhetoric, this liturgical monasticism shared in a culture that was deeply indebted to the Old Testament. Models for the duties and prerogatives of the religious were found in the instructions given…
Charles Eisenstein offers this arresting description of the divine attributes of money in modern culture ( Sacred Economics: Money, Gift, and Society in the Age of Transition , xiii-xv): “The one thing on the planet most closely resembling the . . . conception of the divine is money. It is…
In his Forsaken: The Trinity and the Cross, and Why It Matters , Thomas H. McCall cites some alarming statements about the logic of atonement from evangelical theologians, who claim that there is a “strife of attributes” in God: “Gregory Boyd and Paul Eddy describe this position as one that…
According to most ancient myths, the origin of the creation is violent violent. It must be so. Reality as we know it is in constant motion, a realm of constant change. But antique religions are quests for a place of stability. To get to that “rock of ages,” change has…
In his outline of theology proper in Christian Dogmatics, Volume 1 , Jenson describes the “usual god” of ancient religion: “The usual God, whose eternity is persistence of the beginning, has as his very honor among us that in him we are secure against the threats of the future. Ancient…
In their classic study of The Cuisine of Sacrifice Among the Greeks (13), Detienne and Vernant describe how the distribution of meat from a sacrificed animal traces the boundaries and ranks of a social order: “The commensal meal begins with division. Two systems seem to compete, both in the carving…
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