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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Food

Gluttony In The Bible (As Opposed To Gluttony In The American Church)

In the Bible, fatness is such a blessing, that it is especially hard to understand why wicked men are permitted to enjoy such a state. It requires a theodicy and faith in God. Thus: “For they have no pangs until death; their bodies are fat and sleek . They are…

by Mark HorneAugust 12, 2013
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How to Worship

Biblical Worship (Video with James B. Jordan)

[fve]http://vimeo.com/71901553[/fve]

by Peter LeithartAugust 8, 2013
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Deuteronomy

Holy Things for Holy People

The allusion to the Exodus story is contained in the first words of Deuteronomy 14:1 — “ye are the sons of Yahweh your God” — as well as in 14:2 in the use of the technical term translated “treasured possession,” “His own possession,” “peculiar people,” “precious people,” and so forth.…

by Ralph Allan SmithAugust 5, 2013
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Deuteronomy

Forbidden Foods

I have argued that Deuteronomy 14:1-21 is an independent literary unit that applies the Third Word to the lives of Israelites from the time of Moses and Joshua. In this short pericope, Moses suggests broad and deep meaning by means of literary allusion to the stories of the creation and…

by Ralph Allan SmithJuly 31, 2013
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How to Worship

Pro-Sacramental Reformation

In his recently republished The New Creation , the late, delightful Herbert McCabe defends the priesthood of the plebs as roundly as anyone could want. Citing Hebrews, he claims that "there is an essential difference between the Christian community and the community of the Old Law, or any other religious…

by Peter LeithartJuly 29, 2013
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Augustine

Sexual Idolatry

Augustine famously prayed, “Our hearts our restless until they rest in You.” True indeed. Being creatures, we inherently sense our ontological poverty—our innate condition of dependence—and are compelled to find a sense of security. And it is also true—as Augustine’s own narrative painfully illustrates—that one of the things we most…

by Gerald HiestandJuly 24, 2013

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Journey to Rome

Traveling by sea to Rome, Paul encounters a storm, plunges into the sea and then arrives at Malta.  He is an unreluctant Jonah, cross the sea westward to call a Gentile empire to repentance. But why the unusually detailed travelogue in Acts 27?  Sidon, Cyprus, Cilicia, Pamphylia, Myra in Lycia,…

October 16, 2009

Preparing a body

Let us suppose that the Son dwells in flesh, dies to flesh, rises in Spirit, all to prepare a new humanity to receive the radiance of light within.  What might be wrong with that? One objection might be: Why does God need time to prepare a body?  As a student,…

October 15, 2009

Adam and Extrinicism

What difference does the incarnation make?  For Athanasius, it means (among other things, of course) that grace is worked from within humanity rather than being offered extrinsically from without, as grace was given to Adam. Redemption history is a movement from extrinsic to intrinsic grace, as the Father raises Adam’s…

October 15, 2009

Same and Other

Levinas opposes the reduction of the Other to the Same. So, with more reason, does Athanasius: The Father and Son are not one in the sense that “one thing is twice named, so that the Same ( ton auton ) becomes at one time Father, at another time His own…

October 15, 2009

Company of Nations

Chee-Chiew Lee has an interesting article on the phrase “company of nations” in Genesis 35:11.  She links the promise that Jacob will become a company of nations to the promise that Abraham would be a father of many nations in Genesis 17:4-5.  But 35:11 adds an important gloss to the…

October 15, 2009
Philosophy

Hegel on desire

Peter Singer ( Hegel: A Very Short Introduction (Very Short Introductions) ) gives a neat summary of the paradoxes of desire in Hegel: “Desire appeared as the expression of the fact that self-consciousness needs an external object, and yet finds itself limited by anything that is outside itself.  But to…

October 14, 2009

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