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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Translation, 1 King 16:15-34

In the twenty and seventh year to Asa king of Yehudah Reigned-as-king Zimriy seven days in Tirtzah. Not the people [were] encamping against Gibbethon which [was] to the Pilshetim. And heard the people who were encamping, saying, ?Zimriy bound-together and also struck the king.?E And they caused to be king,…

February 2, 2005

Creation and Decree

In creating the world, Isaiah 48:13 tells us, God “laid the foundations of the earth.” In the context, this not only refers to Yahweh’s place at the origin of all things but His place at the end of all things: “I am He, I am the first, I am also…

February 2, 2005

Sermon Outline, February 6

INTRODUCTION Jeroboam?s dynasty has come and gone, and so has Baasha?s mirror-image dynasty. Omri initiates a new dynasty, and this is the most successful one in Israel?s history. It is also the most idolatrous one. THE TEXT ?In the twenty-seventh year of Asa king of Judah, Zimri had reigned in…

February 2, 2005

Zimri and Abimelech

[ This post, unfortunately, was accidentally deleted in a server crash and has not been recovered. Maybe someday Dr. Leithart will rewrite it. ]

February 2, 2005
Literature

More on Timon of Athens

These thoughts are indebted to an article on Timon by Leo Paul S. de Alvarez in Alvis and West, Shakespeare as Political Thinker (ISI, 2000). 1) The play begins with a collection of Athenian artisans coming onstage, and we are immediately reminded that we are in Athens, the city of…

February 1, 2005

Atonement, Some Basics

Some basics on the atonement for class lecture. HISTORICAL INTRODUCTION The church has never creedally determined the doctrine of the atonement. Several models of atonement have dominated the landscape since the patristic period. Each of these contains an element of truth, and has some biblical grounding, though some can go…

February 1, 2005

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