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Biblical Horizons

Are Not All These Galilaeans?

One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…

by James B. JordanMay 5, 1995
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Leviticus

Who Were the Firstborn Sons?

Numbers 3:40-51 tells us that the Levites were substituted for the firstborn of Israel. The firstborn belonged to God, as stated in Exodus 13:12-13 and 22:29. It is clear that the first group of firstborn claimed by God were those He saved at the first Passover (Ex. 12). These should…

by James B. JordanMay 4, 1995
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Biblical Horizons

Eldership and Maturity, Part 1

I have lived and worked in Presbyterian circles since I became convinced of the Reformed faith over twenty years ago. Thus, it is easiest and most appropriate for me to issue criticisms and to call for reformation in the Presbyterian churches. Both Scripture and my own experience, and my observation…

by James B. JordanMay 2, 1995
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John

And the Holy of Holies Became Flesh

And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…

by James B. JordanMay 1, 1995
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Biblical Studies

Covenant Recapitulation in New Testament History

John Wenham’s Redating Matthew, Mark & Luke: A Fresh Assault on the Synoptic Problem 1 is an impressively detailed treatment of the "synoptic problem." I lack both the patience and the knowledge to evaluate Wenham’s contribution to that vexing question. My purpose instead is to summarize his conclusions concerning the…

by Peter LeithartApril 26, 1995
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Revelation

The Seven Seals of Revelation

Commentators do not agree on the contents of the Book of Seven Seals (Revelation 5:1). Some see it as the New Covenant; others as the whole Word of God; others as the book of life; and others as the record of the Old Creation that is now being brought to…

by James B. JordanApril 2, 1995

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AnthropologyTheology

More Theological Anthropology

Russell’s article, mentioned in the previous post, scores a few points against Zizi and a relational emphasis in theological anthropology. His main criticisms, however, do not touch a high Reformed anthropology. One of his criticisms is that Zizi does not pay sufficient attention to the role the world plays in…

September 23, 2003
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AnthropologyTheology

Russell on Zizioulas

Writing in the July 2003 issue of the International Journal of Systematic Theology , one Edward Russell argues that Zizioulas’s relational anthropology fails, in part, because of an inadequate doctrine of sin. I’m with him there. But then he quotes from Alan Torrance, and summarizes the point by saying that…

September 23, 2003
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LukeBiblical Theology

The Lamp on the Lampstand

In Luke 8:16-18, Jesus says that a lamp is made to be set on a lampstand. In context, He is talking about the Word that He preaches, and the fact that it both illuminates and exposes. A light on the lampstand means that “nothing is hidden that shall not become…

September 22, 2003
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CultureTheology

Christ and Nihilism

There’s a wonderful article in the October 2003 issue of First Things by David B. Hart, an Orthodox theologian who teaches at the University of St. Thomas in St. Paul, Minnesota (also home to William Cavanagh, one of the most interesting American theologians writing today). Hart’s article is taken from…

September 22, 2003
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LukeEucharist

Eucharistic Meditation, September 21

Communion meditation for September 21: In many traditional Eucharistic liturgies, the liturgy begins with the Sanctus (Holy, Holy, Holy), which includes the words that were sung to Jesus at the time of His entry into Jerusalem: “Hosanna in the Highest. Blessed is He who comes in the Name of the…

September 21, 2003
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Luke

Exhortation, September 21

My exhortation for September 21: The word of God always divides. It always evokes hostility as well as faith. That is what Jesus says about John’s preaching and ministry in our sermon text this morning, and it was also true of Jesus’ preaching. Both John and Jesus divided Israel by…

September 21, 2003

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