Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 32 of 43
Like Matthew, Luke records Jesus’ quotation from Deuteronomy 8:3 in response to the devil’s temptation. But the quotations differ: Matthew 4:4: “Man shall not live on bread alone but on every word that proceeds out of the mouth of God.” Luke 4:4: “Man shall not live on bread alone.” What’s…
A couple of interesting numerical patterns in Luke: First, in Luke 18:31-34, Jesus predicts His coming suffering and death in this way: [The Son of Man] will be 1) delivered to the Gentiles 2) mocked 3) mistreated 4) spit upon 5) scourged 6) killed But when the Gentiles have done…
Exhortation for August 24, 2003. Worship is God’s work on us. We assemble in the presence of the Triune God not only to offer our praise and worship to the Father in the Son by the Spirit. We also assemble in His presence so that the Spirit can work on…
There’s an important article on the abortion issue in the August 18/25 issue of The New Republic . Though written from a pro-choice perspective, it shows how advances in technology are likely to undermine Roe v. Wade. The main breakthrough has to do with the development of ectogenesis, an external…
Below are some notes on the structure of Romans. Thanks to my student, John Lewis, who has done some interesting structural work on Romans, and shared his overall outline of the book with me. These notes are all tentative. First, the general overview, and then some discussion of the linkages…
Alabama’s struggle over the Ten Commandment monument is important and intriguing on a number of fronts. One fascinating aspect is the behavior of Alabama Attorney General Bill Pryor. Pryor has been nominated for a federal judicial seat, and when he appeared in DC in June for hearings on the nomination…
Showing page 2208 of 2212
Your weekly digest for all things Theopolis.
