Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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Durkheim, on John Milbank's reading ( Theology and Social Theory , 63-4), attempted to socialize Kant. Comte had already argued that Kant anticipated relativism, since he knew that knowledge had to do with “one's environmental setting” and that “this principle made transcendent metaphysics impossible.” Biology and sociology were to make…
In his Bloodtaking and Peacemaking (180-1), his study of Icelandic society, William Ian Miller distinguishes between feuds and “other types of violence like war, duels, or simple revenge killings that involve no one beyond the killer and his victim.” While he recognizes the difficulties of definition, he lays out seven…
Lamech's song in Genesis 4 is today read as a taunt and a warning. “I have killed a man for wounding me,” he tells his wives, and a boy for striking me. If Cain is avenged sevenfold, then Lamech seventy sevenfold” (Genesis 4:23-24). But there is another reading, one involving…
R. Chris Hassel has compiled a dictionary of every religion-related work he could find in Shakespeare's plays and poems. The entries in Shakespeare's Religious Language are usually divided into three parts - a definition, a compilation of Shakespeare's uses of the term, and references to contemporary or near-contemporary writers (Donne…
Ted Grimsrud's Instead of Atonement attempts to tells the “Bible's salvation story” without appeal to the “logic of retribution.” Sacrifice, he says, was not about retribution but about the worshipers grateful response to God's saving acts; it doesn't change God's attitude toward us, and neither does the death of Jesus.…
In The Anti-social Family , recently republished by Verso, Michele Barrett and Mary McIntosh lament that, for all the hubbub about changing gender roles, not all that much has changed: “A gross asymmetry in heterosexual relations remains, despite these improvements. Men still seek and are willing to pay for the…
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