Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
Showing page 263 of 309
Showing page 32 of 43
Matthias Grebe’s Election, Atonement, and the Holy Spirit is an impressive piece of work. Grebe is as much at home in Barth and Barthian scholarship as in Leviticus and Old Testament scholarship, and the driving question of his book has to do with dogmatic logic that connects election and atonement…
John eats a book from an angel and is told to prophesy (Revelation 10:10-11). But the angel doesn’t commission him as prophet. Rather, “ they said, ‘You must prophesy’” (v. 11). Who are they? The nearest plural speakers are the thunders (10:3-4). It seems that the seven thunders commission John…
After reviewing Greek texts that describe the “strife of the elements,” Eduard Schweitzer summarizes the grim world of the ancients: He stresses “how widespread the conviction was that the four elements, though originally in a harmony of equilibrium, were continually threatening the existence of the world by their ‘mighty strife’…
Fernando Belo’s summary of the symbolic system of purity ( A Materialist Reading of the Gospel of Mark , 38-9) is a bit too schematic, but still illuminating. He sees two overlapping systems in the Pentateuch: one of pollution/contagion and one of debt. I focus on the first. Israel’s “symbolic…
Struggling to articulate the cosmic deliverance of Romans 8, Stanislas Breton ( A Radical Philosophy of Saint Paul , 116-7) writes that “heaven and earth . . . are traversed by a visceral yearning orienting them toward and subordinating them to another kingdom, one that is more than human precisely…
The incomparable Martin Hengel begins The Atonement with a question: Did Greco-Roman culture have categories to understand Jesus’ death as an expiatory sacrifice? He answers with a dense Hengelian catalog of mythic and historical instances of the apotheosis of heroes, death for the fatherland, death for the truth, expelled pharmakoi…
Showing page 493 of 2212
Your weekly digest for all things Theopolis.
