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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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In a Beehive Far, Far Away

Max Gladstone doesn’t think that the human-looking creatures in Star Wars can be humans. After all, they inhabit a galaxy far, far away in a distant time. Humans evolved on earth, and fairly recently. He assembles the clues to their species identity. There are few women, yet the ones who…

May 12, 2014

Cold Warrior?

It’s popular to deride Putin as a throwback, a Cold Warrior out of his time. Peter Pomerantsev thinks this underestimates Putin’s grasp of contemporary geopolitical realities. A short story by one of Vladislav Surkov, an advisor to Putin, offers a clue to Putin’s strategy. Surkov’s story is about the fifth…

May 12, 2014

Reformational Catholicism Now

Pastor Tom Clark tells some stories of local catholicity at the Trinity House page this morning.

May 12, 2014

Tragedy of Disorder

King Lear is a tragedy of disorder, or so I argue at the Colson Center web site .

May 12, 2014

Ceaseless worship

When John enters heaven, he stumbles into a worship service. Four living creatures offer praise “day and night without cease” ( anapausis ), like the saints in 7:15 (like the temple servants in Leviticus 8:35; 1 Chronicles 9:33). The Lord exacts ceaseless day-and-night worship later on in the book: Those…

May 10, 2014

Ox, Lion, Eagle, Man

In Ezekiel and Revelation, the cherubim-living creatures are ox, lion, eagle, and man. If they represent the whole of living creation as worshipers, why are there no fish? Why two land creatures - ox and lion? Isn’t that discriminatory? Why not ox, crab, eagle, man? Other biblical lists of creatures,…

May 10, 2014

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