Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…
The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…
Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…
Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…
The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…
The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…
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Pastor Rich Lusk observed in a sermon that the name “Jairus” (Mark 5) means “Yah awakens” ( yah ‘ur ). Others have suggested an etymology that connects ”-rus” with the verb “to give light - “Yah illumines.” Both fit with the baptismal symbolism of the passage. Jesus comes to a…
George Friedman doesn’t think so . Putin’s posturing over Ukraine continues his strategy of expanding Russian power and, just as importantly, of projecting the image of Russian power: “The Russians cannot simply allow [Ukrainian independence] to stand. Not only does it create a new geopolitical reality, but in the longer…
Near the end of his The Great Degeneration , Niall Ferguson quotes Geoffrey West’s analysis of the increasing economies of scale that come with urbanization. West argues, “the bigger the city, the more wages you can expect, the more educational institutions in principle, [the] more cultural events, [the] more patents…
What do we think with? wonders Craig Keen in After Crucifixion (xii). We think we think with the brain, that “elongated sphere suspended on a thin neck between the brilliant, ethereal blue sky far above to which it is drawn, and the thick, heavy torso with its stabilizing limbs held…
Ancient worshipers inspected entrails to see if their sacrifices had been accepted. Israel apparently never did so. There was nothing visible to tell them that Yahweh received them. Only His word: “that he may be accepted.” In this as in other ways, sacrifice was a pedagogy in faith and humility…
Maya Jasanoff reviews Rose George’s Ninety Percent of Everything , a study of the gigantic and largely unnoticed shipping industry. Shipping is one of the key factors in globalization, and today’s shipping is cheap and efficient as a result of “containerization”: “In the 1960s, the shipping industry was transformed by…
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