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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Eucharistic exhortation

Psalm 122:1: I rejoiced when they said to me, Let us go to the house of the Lord. Worship is a journey. Every Sunday, we literally leave home and go on a pilgrimage, for most of us a fairly short one, to this place, where we gather as the house…

August 24, 2008

Baptismal Meditation

Matthew 28:19-20: Go therefore and make disciples of all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit. And Lo, I am with you always, even to the end of the age. As Pastor Sumpter pointed out in this morning’s sermon,…

August 24, 2008
Theology

Exhotation

Freedom is a heady thing, and some of you students are experiencing the rush of adult freedom for the first time. Perhaps for the first time, you are making your own decisions about how to organize your life, what you are doing to do with your day, when your day…

August 24, 2008
Politics

Change We Can Believe In

Change was virtually the only campaign theme Obama has used. Then he picks Joe Biden as a running mate. Ron Fournier gets it right: ” The candidate of change went with the status quo.” And Fournier adds, ” The picks say something profound about Obama: For all his self-confidence, the…

August 23, 2008
History

Typology and Conspiracy

As a philosophy of history, typology highlights the unintended consequences of our actions, the unintended meanings of our words. Conspiracy theories have no room for unintended events. If something happened, someone somewhere planned it. Typology and conspiracy are competing theories of history.

August 23, 2008

Typology

Typology is a philosophy of history. It is also a theory of meaning. Typology is a historical theory of meaning, a theory of historical meaning. That Matthew can say “Out of Egypt I called My Son” is fulfilled in Jesus isn’t evidence that Matthew was a midrashist. It’s not merely…

August 22, 2008

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