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Matthew

Reading Matthew, Identifying Discourses: A Closer Look at the “Six-Discourse” Proposal

In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…

by Jonathan SedlakJune 26, 2025
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2 Timothy

Avoid Foolish Disputes

Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…

by Grant Van BrimmerJune 24, 2025
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Baptism

The Indispensable Mark of Worship: Infant Baptism

Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…

by Tommy ThompsonJune 19, 2025
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American Culture

Ecclesiocentric Life is Back

There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…

by Miles SmithJune 17, 2025
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Biblical Studies

Sceptical Text-Critical Hypotheses

The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…

by James BejonJune 12, 2025
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Galatians

Flesh & Spirit in Galatia

Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…

by Jeff MeyersJune 10, 2025

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Philosophy

Heidegger and the gift

Marion works from both Husserl and Heidegger, and we’ll focus on the latter, as he is slightly easier to grasp. (I am summarizing Robyn Horner’s discussion.) Heidegger begins from Husserl, but seeks to go beyond him. Husserl’s phenomenology was an effort, Heidegger says, to “let that which shows itself be…

November 28, 2007

Sermon Notes, First Advent

INTRODUCTION Isaiah is the great prophet of the incarnation, but Isaiah is a bit too large to cover during the four weeks of Advent. Micah, though, prophesied at the same time as Isaiah (Micah 1:1; Isaiah 1:1), and the prophecies overlap (Micah 4:1-3; Isaiah 2:1-4) and Micah includes a major…

November 26, 2007

Eucharistic meditation

Psalm 128:5-6: The LORD bless you out of Zion, and may you see the good of Jerusalem all the days of your life. Yes, may you see your children’s children. Peace be upon Israel. We saw in the sermon this morning that the man who fears Yahweh can hope for…

November 25, 2007
Theology

Exhortation

As soon as Adam sins, his marriage is disrupted, as he becomes Eve’s accuser instead of her guardian. In the next generation, sibling rivalry escalates to the first murder. The family is a fallen institution. It cannot redeem. It needs to be redeemed. The story continues throughout the Old Testament.…

November 25, 2007
Literature

Meta-Theater

During one scene of King Lear, Edgar, disguised as Mad Tom, leads his father, Gloucester to the cliffs of Dover, where his father intends to throw himself down to his death. Only Edgar doesn’t go to Dover. He tells his father that he has reached Dover, and Gloucester ceremoniously throws…

November 24, 2007
History

Stoic and Christian

For the Stoics, as for most ancient philosophers who reflected on signs, signs were examined as part of a theory of inference. A sign was a symptom, and the medical usage is often overt in examples; or a sign is a premise of an argument, from which something unknown can…

November 24, 2007

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