Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
Showing page 8 of 309
Showing page 33 of 43
At the same SBL seminar, Rusty Reno examined Genesis 3:1, following the traditional interpretation that the serpent is a disguise for the devil. He dealt with the larger pattern of biblical evidence first, showing that the Bible links the devil and the serpent, and links the devil to acts of…
J. Richard Middleton gave an intriguing paper on Genesis 2-3 at an SBL seminar on the theological interpretation of Scripture. He was trying to answer the question of the nature of the first sin, and concluded that the first sin, which led to a proliferation of sin in succeeding generations,…
An article in the current issue of Sociological Theory explores the status-hierarchy created by celebrity, a kind of status ignored by Weber in his treatment of status in capitalist societies. The abstract says, “Max Weber’s fragmentary writings on social status suggest that differentiation on this basis should disappear as capitalism…
In the December issue of The Atlantic , Andrew Sullivan describes Barak Obama’s conversion. In an interview with Sullivan, Obama said, “I didn’t have an epiphany. What I really did was to take a set of values or ideals that were first instilled in my from my mother, who was,…
In the December issue of The Atlantic , Andrew Sullivan describes Barak Obama’s conversion. In an interview with Sullivan, Obama said, “I didn’t have an epiphany. What I really did was to take a set of values or ideals that were first instilled in my from my mother, who was,…
David Bevington points out in his performance history of Shakespeare that in both Measure for Measure and The Tempest , the villainous characters are those that attempt to elude the all-seeing surveillance of the Duke and Prospero. Villains are particularly villainous when they think they can do evil without detection.
Showing page 1605 of 2212
Your weekly digest for all things Theopolis.
