Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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I have argued elsewhere that the Omride dynasty is a counterfeit Davidic dynasty, and that in this structure Ahab is a counterfeit Solomon. John Van Seters suggests in a 2000 Presidential address to La societe canadienne des etudes bibliques that Ahab is also a Davidic character, at least in the…
Bruce McCormack?s article on justification, alluded to in an earlier post, is quite good. He rightly points out that ?the term ?justification?Ehas its home in the judicial sphere,?Ebut equally rightly points out that God?s judgments are different from human judgments: ?God?s verdict differs in that it creates the reality it…
Princeton’s Bruce McCormack protests against the “uncritical expansion of the concept of perichoresis today on the past of a good many theologians.” He suggests that the term “is rightly employed in trinitarian discourse for describing that which is dissimilar in the analogy between intra-trinitarian relations among the divine ‘person’ on…
Berkhof has some intriguing comments about the distinction between “active or objective” justification and “passive or subjective” justification. The first refers to the declaration that God makes concerning the sinner, that the demands of the law have been met and the sinner is considered righteous for Christ’s sake. In this…
If ?justify?Eis both a verdict (?this person is righteous?E and the carrying out of a sentence (?this person is delivered from slavery to Sin?E, then clearly justification cannot be based on anything that the righteous person does. Justification is purely by grace. So, the ?deliverdict?Econstruction of justification does not turn…
If ?justify?Eis both a verdict (?this person is righteous?E and the carrying out of a sentence (?this person is delivered from slavery to Sin?E, then clearly justification cannot be based on anything that the righteous person does. Justification is purely by grace. So, the ?deliverdict?Econstruction of justification does not turn…
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