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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Structure in 1 Chronicles 26

1 Chronicles 26:1-19 lists the names and positions of gatekeepers at Solomon's temple. The passage is framed by references to the “allotment” or “apportionment” of assignments to Korahites (v. 1) and sons of Korah and Merari (v. 19). Within this frame, the text moves in a complex parallel fashion through…

February 21, 2017

All Great Art Is Praise

“T he art of man is the expression of his rational and disciplined delight in the forms and laws of the creation of which he forms a part.” This is the first thesis of John Ruskin's “All Great Art Is Praise,” in The Laws of Fesole . Rationality is essential…

February 21, 2017

Demonstrative Complications

I n their 1662 treatise on Logic, or the Art of Thinking , Antoine Arnauld and Pierre Nicole question the straightforwardness of the Calvinist logical analysis concerning the Eucharistic “This is my body.” They summarise the argument this way: “Their claim is that in Jesus Christ’s assertion, ‘This is my…

February 20, 2017

Passivity and Freedom

I ngolf Dalferth thinks we are Creatures of Possibility . By that, he means that “we are creatures in the making whose actual becoming depends on possibilities beyond our control that occur in our lives as opportunities and chances that we can neglect and miss or take up and use”…

February 17, 2017

The State after ‘68

A ccording to Pierre Manent ( Beyond Radical Secularism ), May 1968 marked a critical turning point in the political history ofFrance. Despite the persistence of the “Gaullist” party in political power, ‘68 undermined “collective rules, both political and merely social. The citizen of action was followed by the individual…

February 17, 2017

On Separating Church and State

S eparation of church and state, religion and politics, is not “sufficient unto itself,” argues Pierre Manent ( Beyond Radical Secularism ). After all, he points out, citizens are believers, believers citizens, and they don’t cease to be one when they take up the role of the other. Separation “suggests…

February 17, 2017

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