Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 33 of 43
Perception is never merely sensible. A professional photographer points out that our “visual” impressions of people are formed not merely by visual factors but by such factors as the context in which we see someone, their personality and our rapport, and so forth. We can come away from an encounter…
Jonathan Dollimore argues in Death, Desire and Loss in Western Culture that the West has been defined by a particular linking of thanatos and eros, which is associated with the problem of mutability. He quotes Yeats to the effect that we love what vanishes, and there is no more to…
Exhortation for December 28: New Year’s is frequently a time for assessment, and for making resolutions and setting plans for the coming year. With New Year’s Day coming up this week, I am devoting the sermon to sketching what we want the church to be and to do in Moscow.…
Political religiosity in America is a strange bird, and add journalism to the mix and it approachs mythical proportions. Consider Howard Dean: Yesterday, Drudge was listing a report on Dean’s plan to highlight his religious background as he campaigns in the South. Dean is a Congregationalist who says Jesus has…
The resurrection of Jesus, and our participation in it, is of course foundational for the “comic” vision of Christianity. Barth, however, expresses this in a particularly sharp way, when he describes how the Christian looks back to death and the grave as a past event, and forward to resurrection. The…
Sermon outline for December 28: What Are Our Plans for Moscow? INTRODUCTION During the recent furor, the question has been posed to Christ Church (and, implicitly, to Trinity), “What are your plans for Moscow?” To answer that question, we must understand what the church is, and what she’s called to…
Showing page 2146 of 2212
Your weekly digest for all things Theopolis.
