Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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Denominations, argues Craig Van Gelder, rest on an “organizational” conception of the church that thinks of the church in “primarily functional terms” according to which “the church is responsible to do something on behalf of God in the world” (24). Citing Martin Marty, he claims that this is “a turning…
Revelation 15:1 forms an inclusio with Revelation 12:1, 3: Both speak of a “great sign in heaven.” There is progression from chapter 12 to 15: At the beginning of the sequence, the dragon and woman are in heaven. In the course of chapter 12, both leave. When 15:1 returns to…
The 144,000 martyrs of Revelation 14 are prepared for self-sacrifice. They are the firstfruits harvested in death. They offer their blood on the altar of the world, and ascend like smoke beyond the firmament. Their enemies, those who worship the beast, are also sacrifices. Worshiping the beast ultimately leads to…
In a 2005 piece in Word & World , Russell Richey argues that denominationalism in the US has passed through several stages of development. Though denominationalism always exists in situations of religious pluralism and is always (like the political party, the free press and free enterprise) a “creature of modernity,”…
We live in unnatural times because of our unnatural time. We can eat foods produced on the other side of the globe. We can eat fruit out of season, partly because the fruit is in season somewhere and partly because of modern technologies of preservation. We seem to have detached…
Revelation 14 ends with a harvest scene. First grain is harvested by the son of man, then grapes are gathered by an angel with a sickle (vv. 17-19a). Three parts of the grape plant are mentioned: The clusters ( botruos ) of the vine ( ampelos ) and the individual…
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