Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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The following is an excerpt from Against Christianity, published in 2003. It seems more relevant today, in the age of Trumpism, than it did when I wrote it. Much popular Christian history operates in what may be called a “Eusebian” mode, treating America as the culmination of redemptive history. Eusebius…
Jean Baechler ( The Origins of Capitalism ) doesn't buy any of Marx's various accounts of the rise of capitalism. In every permutation, Marx's theory of the "original of the capitalism system presupposes the capitalist system" (25). Baechler continues: "To express myself in Platonic terms, I would say that the…
A number of things are called "most holy" ( qodesh qadashim ) in the Old Testament. Various sanctuary furnishings are "most holy" - the altar of ascensions (Exodus 29:37), the altar of incense (Exodus 30:10), the tent, the ark, the table of showbread, the lampstand, the laver (Exodus 30:29), incense…
Writing in the 1670s, Pierre Nicole turned the pessimistic anthropology of Jansenism into an apology for liberal order. "Men," he wrote, "being devoid of charity out of the derailment of sin, remain none the less filled with needs and are dependent on one another in countless ways." How can these…
Jean-Claude Michea ( Realm of Lesser Evil ) traces the unconscious roots of liberalism. Liberal egotism is the uneducated egotism of infants, who "desire to be all-powerful" (118) and express "boundless rage" (119; quoting Christopher Lasch) against anyone who fails to gratify. If parents fail the in task of "primary"…
A few discarded snippets from a review of Rosenstock-Huessy's Sociology, Volume 1 . Sociologists, Rosenstock-Huessy charges, often formulate their theories in this fashion: “an obscure Force A and a Relation B . . . affect Mr Y.” If sociologists are going to deal with reality itself, they need to take…
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