Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Gentiles contributed materials to every sanctuary in the Bible. But the character of their contributions changes. Tracing the changes displays the trajectory of redemptive history. Pharaoh contributes to the tabernacle unwillingly. Pummeled by plagues, he lets Israel go, and as they go they “plunder Egypt.” Call Pharaoh an “involuntary supplier.”…
In his Spirit of Protestantism , Robert McAfee Brown argues that catholicity was a major concern of the Reformation. From the viewpoint of the Reformers, “medieval Christendom had surrendered the notion of catholicity to a limited and distorted understanding of the Christian faith. And the Reformers, in trying to recapture…
B ruce Wilson quoted me at the Huffington Post Blog the other day. To be precise, he quoted Evangelical activist (not, as Wilson says, pastor ) David Lane quoting me, without attributing the quote to me. That’s OK by me. I don’t mind not being quoted in an article with…
You’d think we were living in Jericho, what with all the talk of walls falling down. The Berlin wall is down. Europe has no more borders. Technology ignores the political map of the world. Not to mention all the conceptual boundaries that are being breached. And that’s a good thing,…
In his forthcoming translation of The Writings, Strong As Death Is Love , Robert Alter argues that the writings are late. We know this because of the type of Hebrew that these books use: “Biblical Hebrew, like any language, changed through time. The temporal distance between the sundry strands of…
It’s an old saw, but is it possible to read Augustine’s description of the corruptions of the Roman Republic ( City of God , Book 2) without a wince (or a wink) of recognition? “Only let it remain undefeated, they say, only let it nourish and abound in resources; let…
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