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Writing

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Art

Toward a Biblical Definition of Obscenity

My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…

by Peter LeithartMay 30, 1991
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Biblical Studies

The Abomination of Desolation, Part 1

An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…

by James B. JordanMay 22, 1991
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Biblical Studies

Advice From a Sojourner, Part 12

29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…

by James B. JordanMay 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 4

We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…

by James B. JordanMay 22, 1991
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Biblical Horizons

The Weight of Being

Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…

by Peter LeithartMay 6, 1991
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Proverbs

Advice From a Sojourner, Part 11

24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…

by James B. JordanApril 22, 1991

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Do Baptists Talk to Their Babies?

The following is an excerpt from my The Baptized Body (Canon, 2007). Protestants have always emphasized that salvation comes through faith, yet most Protestants have baptized babies. How can these two things hold together? Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants…

October 3, 2017

Thomas on Creativity, Revisited

Last week, I summarized Thomas Aquinas's argument to the effect that human beings do not create. As Thomas would have expected, there's another side to the story - a sed contra - neatly outlined by Robert Miner in his Truth in the Making . Miner agrees that Thomas denies the…

October 2, 2017

Iberia in the History of Tolerance

Stuart Schwartz knows that his All Can Be Saved "goes against the grain in many ways. First of all, it is an examination of attitudes of tolerance among common folk, not philosophers or theologians. Second, it deals with both the Spanish- and Portuguese-speaking worlds, which are normally treated apart" (8).…

September 29, 2017

Abuse of Power

Writing at The American Conservative , Bonnie Kristian explains why the "few bad apples" defense of American policing doesn't work. She offers seven lines of evidence to show that police brutality is systematic rather than occasional. For instance: "Only one out of every three accused cops are convicted nationwide, while…

September 29, 2017

Irish Brexit

Fintan O'Toole highlights the "border issue" that may undo Brexit. He's referring to "the question of whether a hard customs and immigration border is to be imposed between Northern Ireland and the Irish Republic." It's not merely a technical question of "borders and customs, of tariffs and passports." It's fiendishly…

September 29, 2017
Modernity

Eschatological Modernity

David Lachterman ( Ethics of Geometry ) suggests that the specific novelty of the modern age is that it doesn't regard itself as a period of history. It's instead "consummate," in two senses: "as the 'final' period which brings to a permanent close all prior epochs by exposing their imperfections…

September 29, 2017

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