Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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Walter Truett Anderson suggests that postmoderns may be distinguished from others by the fact that they not only have a culture, but know that they have it. Or, put differently: “You do not choose to be premodern. If you choose, you are at least modern. If you know you are…
Christopher Lasch pointed to the therapeutic dimensions of 1960s radicalism: “Acting out fantasies does not end repressions . . . it merely dramatizes the permissible limits of antisocial behavior. In the sixties and early seventies, radicals who transgressed these limits, under the illusion they were fomenting insurrection or ‘doing gestalt…
Clem Whittaker, a pioneer in the political use of media during the 1930s and 40s, candidly explained his theory of campaigning in a speech to the PUblic Relations Society of America: “There are thousands of experts bidding for every man’s attention - and every man has a limited amount of…
Walter Truett Anderson points to the US invasion of Grenada (1983) as an example of a postmodern public-relations war: “its primary purpose was to give the American public a ‘win,’ to flex the muscles of the Reagan administration, to allow Americans to (in the phrase current at the time) ‘feel…
A reader, Dan Glover, sent the following response to my hints about the Christian as “poem.” “Christ, the eternal Word, indwells his people and his people corporate. He is the Word which controls us with his words (‘go, make disciples . . . baptizing them in the name of the…
Walter Truett Anderson suggests that postmodernism takes is rise from the recognition of the social construction of reality. This means: The institutions, practices, and habits that make up the contents of social life are made by human beings; and even natural reality is known and experienced through a linguistic and…
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